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2002-07-03 20:57:51 (조회수: 4660)

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오리엔탈리즘의 해체를 위한 인식 전환으로서의 동도동기론(1998)

"오리엔탈리즘의 해체를 위한 인식 전환으로서의 동도동기론(東道東器論)"
    《동양사회사상》 제1집(창간호)(서울: 동양사회사상학회, 1998), 9-45쪽. (1998.10.3 출간)
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‘Dongdo-dongki-ron'(東道東器論) as a Epistemological Conversion for the Deconstruction of ‘Orientalism'
                                                         Woo Sil-ha, Yonsei University

  In this paper I investigate the problem of ‘Orientalism’(Edward W. Said) and the meaning of 'Dongdo-dongki-ron'(東道東器論)  as a epistemological conversion for the deconstruction of Orientalism.
  As a cultural hegemony, Orientalism reproduces itself by means of various kinds of cultural-goods and mass-media. And the cultural peculialities of the Third World  increasingly approximate  to those of the West. Orientalist has stigmatized  oriental culture as a ‘irrational’ ‘unscientific’ ‘mysterious’ one. For deconstruction of Orientalism, ‘Dongdo-dongki-ron’(東道東器論: to understand the unique features of the Far East culture through the unique world-view and philosopy of Far East) is an epistemological presupposition.
  ‘Dongdo-dongki-ron’ is based on the concept of the late 19th century ‘dongdo-seuki-ron’(東道西器論). But, ‘Dongdo-dongki-ron’ which I present in this paper, eliminate the ethnocentric value judgment involved in  ‘dongdo-seuki-ron’. So I term Far East cultural text ‘dongki’(東器) and term  the unique world-view and philosopy of Far East ‘Dongdo’(東道).
  Finally ‘Dongdo-dongki-ron’ means to decoding the unique features of the Far East cultural text(=dongki=東器) through the unique world-view and philosopy of Far East(=dongdo=東道). So ‘Dongdo-dongki-ron’ is a ‘lagitimate prejudices’(Hhans Georg Gadamer) in decoding Far East cultural text.
  I present 'Dongdo-dongki-ron' as an alternative perspective for deconstructing Orientalism, by overcoming cultural dependency theory and cultural imperialism which merely exposes the socio-cultural reproduction mechanism and the ideological characteristics of Orientalism.
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